Sunday, August 25, 2013

Qarrtsiluni: The Storm Before Calm

“He suddenly recalled from Plato's Symposium: People were hermaphrodites until God split them in two, and now all the halves wander the world over seeking one another. Love is the longing for the half of ourselves we have lost.” – Milan Kundera, The Unbearable Lightness of Being

Lately I am discovering that it is perfectly possible to congeal and compound simultaneously. I appear to be driven presently by this odd, portentous and rather stubborn sense of self that I have acquired ad hoc during the past year. In some respects, I feel that I am rather too pig-headed about ‘picking up the pieces’ of my life following my divorce and that I may have overreached far beyond my capacity. I find myself somewhere in the middle of constructing an entirely new existence. I am terrified of anything in myself or my surroundings remaining the same as before because this may lead me down the same inevitabilities I chose last year. I have always been at odds with my own person but it is different this time. In the past my personality and my surroundings have generally remained inversely proportional but now I scour the edges of an odd prefix trying to fight myself and my surroundings simultaneously. I suppose this is how one whittles a new self into being. Kind of like instant coffee, Divorce can give you enough of a belated caffeine kick to motivate instant personality. 

You may or may not have gathered this by now but I have always been one of those people who knew what they didn’t want from life much more clearly than what they did. This approach served me well so far because it was constructed out of the confusing confetti that was narcissistic, nihilistic and needy in equal measure. Most people aren’t like that are they? After all one can deduce that self love and self loathing are parallel emotions but there are few who acknowledge both simultaneously. I now see myself trying to actively look for things that I ‘do’ want from my life with a rather forced sense of desperation. I find myself rudderless which pushes me into pretending I am ready to weather any storm simply because I cannot abide acknowledging how terrified I am of just floating through life. 

It’s rather amusing if one is inclined to appreciate irony in the face of crippling doubts. I hope you are such a person, I find being able to laugh at one’s misery adds a somewhat endearing brand of gravitas and whimsical idiocy to ones personality that is oddly affable. I know I always enjoy the company of people who are equal parts self-deprecation, self-doubt, genius and absurd. I always believed that the key to my own survival has been the fact that I do not expect happiness from life. My childhood set me on a default path where I don’t just expect things to go wrong. I know they will. This has almost never phased me. It has always been joy that surprises and lifts me purely because of how unexpected it is. I recall my therapist once telling me that this was ‘such a cynical way of going through life’ while begrudgingly acknowledging the sheer titanium durability of my coping mechanism. 

The way I figure it, people who are ‘naturally’ optimistic have much more cause for disappointment and are frequently crippled by the fact that life, does in fact, often suck. On the other hand, those of us who work from within the reality of that premise have a much better shot at enjoying the small pleasures life affords when and where we get them. We are not perpetually tip-toeing around the pitfalls of expectation. And who is to say that ‘real’ optimism isn’t born out of that peculiar brand of perennial pessimism that can occasionally laugh at life when offered the chance, rather than the hackneyed one-liners about silver linings, and ‘God has his reasons’ that are much more likely to lead to emotional collapse? I always come back to the pre-Socratics during these proceedings. Heraclitus teaches us that everything in nature changes. Parmenides, on the other hand warned us that the only things that are real in this world never change. When you pit both ideologues against their ideas, you are soaked with one reality: Nothing is real.
And that is why I make lists. 

When I was a teenager, on the throws of dramatics, I attempted to kill myself for a third time. My therapist suggested perhaps the most kitsch, hackneyed cliché as a coping mechanism for what I was going through. He told me to immediately list 15 things that would make me happy. I recall, I started with a villa in Santorini and he immediately haggled me down to 15 things I could do ‘right there and then’ that would make me happy. My first was a cold glass of coke; my second was strawberry ice-cream; my third was an animated Disney feature; my fourth was buying key chains; my fifth was waiting for rain; my sixth was Dylan’s ‘To Ramona’ ....my last was simply the colour Blue. To this day, all my dark days, are held at bay by the same list. I maintain - as strongly as my grandmother does that Arnica-250 is the cure for all of life’s diseases – that a glass of coke is the cure to all of life’s problems. It is the pithy, pesky absurdity of the exercise that serves the formula for its success. Naturally, such silly measures are no adhesive for soul-crippling complexes and yet the fact that one tries, every time, to not give into the black holes that seem so determined to suck you in is what saves us. It is the effort and choice to not ‘want’ to be depressed that outweighs living in the dark. 

It has worked well for me so far but now I feel it fading. I suppose it is my unwarranted ambition that is at fault. I have never really wanted much from life beyond the attempt to do what makes me happy. I worked towards that right, I fought for it and I recognize its value far beyond the new-age idiocy if self-help books. I learned long ago that small goals were the only key to a steady happiness quotient. This recent break in my emotions seems to have messed with that fundamentally. I feel myself moving in and out of my comfort zones, trying to wrestle myself into a person who can do anything she sets her mind to. I am not that person. And yet, there is this pesky little voice inside my memories yelling at me that I will never amount to anything. I remember it from years ago and I thought I had stopped listening to it but it has amplified. Nabokov described it as ‘Toska’. There is no English word that truly satisfies all its nuances but at its depth, Toska is a sense of great spiritual anguish usually without clear cause. He used to call it ‘his longing of nothing to long for’. I am presently in the midst of trying to create an antidote. Although I fear that I do not know how to live with the weight of expectations. I have always remained so blissfully empty of them. It is a bleaker canvas but at least I have copyrights to it. Colouring in things, eventually means attracting an audience and adding layers. I fear my inability to contrive such an elaborate deception and live it.

Recently, I have taken to teaching. It is something I always wanted to do but never thought I’d be able to do. I never tried it for this very reason. Mine is not a personality I generally consider worth inflicting on the general populous. Yet, I am enjoying it. It has made me feel oddly powerful and in control. This scares me infinitely, as I do not relish the idea of informing other people’s opinions as much as some people do. If anything, I have always resented the notion that it is anyone else’s job to do so. Which is why I am trying desperately to push my puns into profundity in class and serve up only a platter of wit. One cannot really measure or critique irony and I am counting on this clause. I have patented my faux penitent’s rabbinical voice, unleavened tones spread out with wry smoke, pasted with self deprecation and induced with enough subversive wit that my class laughs a lot. This keeps me from hyperventilating and I hope, them, from slipping out of consciousness. I have been privy to a picture of myself spending my mornings meditating over what I shall say to a group of strangers each afternoon; my afternoons combating their questions; my evenings wrestling with my muse and my nights seated in café’s where I eat and drink and speak to actual, corporeal people rather than the phantoms in my coffee cup.

Sometimes I picture my future at the helm of a class room in qarrtsiluni. Iñupiaq dialects of the Eskimo employ the word to classify ‘the act of sitting together and waiting for something to burst’. I feel this is always an apt analogy for Pakistan. It has only been a week but I am beginning to see myself here. Finally, engaging with people in groups. The epitome of the social animal that has a corner to cave into whenever the need arises. I am looking for housing on campus and I am hoping that this is finally my calling.  To teach and spread what I have spent my life learning: doubt.

I have my pedagogues. I have my pulpit.
All I need now is my own self-fulfilling prophecy.